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Around it had grown up a grove dedicated to demon worship, where even at that time a wild crowd still devoted themselves to unholy sacrifices.
When [Benedict] the man of God arrived, he smashed the idol, overturned the altar and cut down the grove of trees.
He built a chapel dedicated to St. Martin in the temple of Apollo and another to St. John where the altar of Apollo had stood.
And he summoned the people of the district to the faith by his unceasing preaching. In one story, Satan invisibly sits on a rock making it too heavy to remove until Benedict drives him off.
In another story, Satan taunts Benedict and then collapses a wall on a young monk, who is brought back to life by Benedict.
Pope Gregory also relays that the monks found a pagan idol of bronze when digging at the site which when thrown into the kitchen gave the illusion of a fire until dispelled by Benedict.
Archaeologist Neil Christie notes that it was common in such hagiographies for the protagonist to encounter areas of strong paganism.
He contrasts this with the year struggle faced by St. Martin of Tours in western Gaul by pagans angry at his attacks on their shrines: And, of course, it must be remembered that Martin as a bishop was a much more prominent churchman than Benedict.
Martin, however, was thrust out of his monastery into the role of a missionary bishop in the fourth century. De Vogue writes "this mountain had to be conquered from an idolatrous people and purified from its devilish horrors.
And like conquering Israel, Benedict came precisely to carry out this purification. No doubt Gregory had this biblical model uppermost in his mind, as is clear from the terms he uses to describe the work of destruction.
At the same time, neither Gregory nor Benedict could have forgotten the similar line of action taken by St.
Martin against the pagan shrines of Gaul. In his earlier setting Benedict "had twice shown complete mastery over his aggressiveness, Benedict is now allowed to use it without restraint in the service of God.
Where Satan concealed himself behind underlings at Subiaco, at Monte Cassino he drops the masks to enter into a desperate attempt to prevent an abbey from being built, and "that the sole cause of this eruption of satanic action is the suppression of pagan worship on the high places.
Once established at Monte Cassino, Benedict never left. He wrote the Benedictine Rule that became the founding principle for Western monasticism , received a visit from Totila , king of the Ostrogoths perhaps in , the only remotely secure historical date for Benedict , and died there.
According to accounts, "Benedict died in the oratory of St. Martin, and was buried in the oratory of St. The Rule of St. Benedict mandated the moral obligations to care for the sick.
So in Monte Cassino St. Benedict founded a hospital that is considered today to have been the first in Europe of the new era. The monastic routine called for hard work.
The care of the sick was such an important duty that those caring for them were enjoined to act as if they served Christ directly.
Benedict founded twelve communities for monks at nearby Subiaco about 64 km to the east of Rome , where hospitals were settled, too, as adjuncts to the monasteries to provide charity.
Soon many monasteries were founded throughout Europe, and everywhere there were hospitals like those in Monte Cassino.
Martin and of St. John the Baptist, with additions from the eighth and eleventh centuries, together with their pre-Christian cellars. The first one which Benedict built in the temple itself was only twelve meters long and eight wide.
From this, we can infer a fairly small community. The second oratory, on the mountain-top, where the pagan altar had stood in the open air, was of the same width but somewhat longer Monte Cassino became a model for future developments.
Its prominent site has always made it an object of strategic importance. It was sacked or destroyed a number of times.
A flourishing period of Monte Cassino followed its re-establishment in by Abbot Petronax , when among the monks were Carloman , son of Charles Martel ; Ratchis , predecessor of the great Lombard Duke and King Aistulf ; and Paul the Deacon , the historian of the Lombards.
In , a donation of Gisulf II of Benevento created the Terra Sancti Benedicti , the secular lands of the abbacy, which were subject to the abbot and nobody else save the Pope.
Thus, the monastery became the capital of a state comprising a compact and strategic region between the Lombard principality of Benevento and the Byzantine city-states of the coast Naples , Gaeta , and Amalfi.
In Saracens sacked and then burned it down,  and Abbot Bertharius was killed during the attack. Among the great historians who worked at the monastery, in this period there is Erchempert , whose Historia Langobardorum Beneventanorum is a fundamental chronicle of the ninth-century Mezzogiorno.
Monte Cassino was rebuilt and reached the apex of its fame in the 11th century under the abbot Desiderius abbot — , who later became Pope Victor III.
Monks caring for the patients in Monte Cassino constantly needed new medical knowledge. As Naples is situated on the crossroad of many seaways of Europe, Middle East and Asia, soon the monastery library was one of the richest in Europe.
All the knowledge of the civilizations of all the times and nations was accumulated in the Abbey of that time. The Benedictines translated into Latin and transcribed precious manuscripts.
The number of monks rose to over two hundred, and the library, the manuscripts produced in the scriptorium and the school of manuscript illuminators became famous throughout the West.
Monks reading and copying the medical texts learnt a lot about human anatomy and methods of treatment, and then put their theoretic skills into practice at monastery hospital.
By the th centuries Monte Cassino became the most famous cultural, educational, and medical center of Europe with great library in Medicine and other sciences.
Many physicians came there for medical and other knowledge. That is why the first High Medical School in the world was soon opened in nearby Salerno which is considered today the first Institution of Higher Education in the world.
This school found its original base in the Benedictine Abbey of Monte Cassino still in the 9th century and later settled down in Salerno.
So, Montecassino and Benedictines played a great role in the progress of medicine and science in the Middle Ages, and with his life and work St. Benedict himself exercised a fundamental influence on the development of European civilization and culture and helped Europe to emerge from the "dark night of history" that followed the fall of the Roman empire.
The buildings of the monastery were reconstructed in the 11th century on a scale of great magnificence, artists being brought from Amalfi, Lombardy, and even Constantinople to supervise the various works.
The abbey church, rebuilt and decorated with the utmost splendor, was consecrated in by Pope Alexander II. A detailed account of the abbey at this date exists in the Chronica monasterii Cassinensis by Leo of Ostia and Amatus of Monte Cassino gives us our best source on the early Normans in the south.
Abbot Desiderius sent envoys to Constantinople some time after to hire expert Byzantine mosaicists for the decoration of the rebuilt abbey church.
According to chronicler Leo of Ostia the Greek artists decorated the apse, the arch and the vestibule of the basilica. Their work was admired by contemporaries but was totally destroyed in later centuries except two fragments depicting greyhounds now in the Monte Cassino Museum.
Abbot Hugh of Cluny visited Monte Cassino in , and five years later he began to build the third church at Cluny Abbey , which then included pointed arches and became a major turning point in medieval architecture.
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